For twelve years, we’ve made it our habit. THE MAESTRO Eddie Romero and I have had coffee sessions (plus his smoking moments) when I was still with the NCCA Cinema Program. That’s one thing I’ve missed since I left in 2007. Now, we meet from time to time to have lunch and afternoon coffee sessions. I’m glad that the last time we did this, we were finally joined by my good friend, Atty. Trixie whom I should thank for these memorable photos.
Tuesday, November 6, 2012
An Afternoon with THE Maestro Eddie Romero
For twelve years, we’ve made it our habit. THE MAESTRO Eddie Romero and I have had coffee sessions (plus his smoking moments) when I was still with the NCCA Cinema Program. That’s one thing I’ve missed since I left in 2007. Now, we meet from time to time to have lunch and afternoon coffee sessions. I’m glad that the last time we did this, we were finally joined by my good friend, Atty. Trixie whom I should thank for these memorable photos.
Sunday, July 15, 2012
Trixie Cruz-Angeles: 'Dolphy is not covered by SC TRO' - lawyer
MANILA, Philippines - The legal controversy surrounding the National Artist Award selection in 2009 does not cover Rodolfo "Dolphy" Quizon Sr, according to a lawyer behind the Supreme Court (SC) complaint that stopped the conferment of the award three years ago.
Trixie Cruz-Angeles: Why Dolphy is not yet a National Artist
MANILA, Philippines - If there were any regrets among many Filipinos when the news of Dolphy's death broke Tuesday, July 10, it would be that the country's King of Comedy was not named a National Artist when he was still alive.
Friday, March 9, 2012
Trixie Cruz-Angeles: The Manunggul Jar
By Rose Beatrix C. Angeles (Trixie Cruz-Angeles)
Sylvia Morningstar says that we, the Filipino people, are older than
our conquerors. I believe it. My favorite artifact -- emphasis on the ART -- is
the Manunggul Jar. Its a Neolithic Age, nearly complete burial jar found in the
Tabon Cave Complex in Palawan back in 1964.
Robert Fox describes it as follows:
"The burial jar with a cover featuring a ship-of-the-dead is
perhaps unrivalled in Southeast Asia; the work of an artist and master potter.
This vessel provides a clear example of a cultural link between the
archaeological past and the ethnographic present. The boatman is steering
rather than padding the "ship." The mast of the boat was not
recovered. Both figures appear to be wearing a band tied over the crown of the
head and under the jaw; a pattern still encountered in burial practices among
the indigenous peoples in Southern Philippines. The manner in which the hands
of the front figure are folded across the chest is also a widespread practice
in the Islands when arranging the corpse.
Friday, March 2, 2012
Trixie Cruz-Angeles: Lost and Longing
By Rose Beatrix C. Angeles (Trixie Cruz-Angeles)
INQUIRER.net
First Posted 07/29/2008
My love is like a river in the Sea of Tranquility
“The Arms of Orion”
(theme of Batman Forever)
BEHOLD AND
WEEP- at the totally different face of Manila a hundred years ago, with its
esteros flowing as a network of transportation and trade. In that era, the
American master architect Daniel Burnham “believed that with proper planning he
could turn Manila into a ‘city equal to the greatest of the Western World,’
with a bay like Naples’s, a winding river like Paris’s and canals like those of
Venice,” writes Rose Beatrix Angeles.
(Photo courtesy of the Smithsonian
Institute)
In the late nineteenth and early twentieth centuries Manila was becoming known as the Venice of the Far East. This was due
in no small part to the admiration of the practical and aesthetic possibilities
of the esteros or inland rivers by one Daniel Burnham, then architect of
Manila.
Yes, he’s the Burnham of the park in Baguio and the Manila Burnham
plan. Burnham believed that with proper planning he could turn Manila into a
“city equal to the greatest of the Western World,” what with a bay like that of
Naples, a winding river like that of Paris and canals like those of Venice.
Monday, February 13, 2012
Trixie Cruz-Angeles: In Our Image
By Rose Beatrix C. Angeles (Trixie Cruz-Angeles)
INQUIRER.net
First Posted February 05, 2008
Religion is the opiate of the
masses - Karl Marx
www.philippines.hvu.nl
Even the most modern Filipinos will not allow two weddings in one
family in the same year for fear of sukob, the belief that both couples will
suffer bad, even fatal luck. To this day even city bred families send their
babies or children to the hilot for unexplained fevers because of “pilay.”
House moving and building are incomplete without the usual parade of cotton,
rice, salt and religious figures – but only after coins have been strategically
embedded into the foundations – after which, ironically, we ask a priest to
conduct a house blessing.
Strangely enough, as exemplified by these house blessing rituals, we
Filipinos have conscripted our Catholicism into this belief system, so that we
even ask our priests to bless other mundane objects like our cars – often to
the consternation of our more modern, Western-oriented priests.
Thursday, February 2, 2012
Trixie Cruz-Angeles: Intramuros, Manila
By Rose Beatrix C. Angeles (Trixie Cruz-Angeles)
INQUIRER.net
First Posted 10:58:00 07/09/2008
Ang tangi kong pag-ibig
Ay minsan lamang
Nguni?t sa iyong akala
Ay hindi tunay
Hindi ka lilimutin,
Magpakailan pa man?
Ang Tangi Kong Pag-ibig
Lyrics by Constancio de Guzman
During the governorship (1571-72) of Miguel Lopez de Legazpi, the
founder of Spanish Manila, the only fortification in the city enclosed what had
been Rajah Sulayman's palisade of palm logs and banked earth, though even then
the city limits extended well beyond the Malay settlement to encompass what is
today the Manila Cathedral site and adjoining land up to where San Agustin
Church still stands.
Calle Real in a restored Intramuros is a scene from centuries ago
When Manila Mayor Alfredo Lim began dismantling some of former Mayor
Joselito Atienza's projects, I did not raise my voice in protest. Of special
interest to me was the dismantling of restaurants on the Roxas Boulevard
bayside.
Mayor Lim was well advised in that instance, the area's attraction is
not the entertainment provided by restaurants and bars, but Manila Bay's famed
sunset. All the paving and fireworks could only gild the lily of that daily
nature show.
Tuesday, January 31, 2012
Trixie Cruz-Angeles: An Omelet Heritage
By Rose Beatrix C. Angeles (Trixie Cruz-Angeles)
INQUIRER.net
First Posted 14:16:00 05/27/2008
A country without a memory, is a country of madmen. -- George Santayana
The Church of Sto. Tomas de Villanueva in Miag-ao, Iloilo,
a World
Heritage Site, is made of yellow sandstone
If all uninformed tour guides are to be believed, our churches are held
together with cement and egg white like the confections they are. In my former
life as NCCA's legal conservationist, I've had some side-ripping tourist
moments as some enthusiastic guide with more guesswork than research attempted
to explain their history factoids with gossip and superstition.
Philippine churches are primary tourism targets and a booming industry
surrounds them. Unlike many of their European counter-parts, these churches
remain in use, and are thus showcases of continuing history. Over thirty of
them have been declared national cultural treasures and World Heritage Sites.
Because of renewed interest in these structures, the informality of
accreditation systems for tour guides (not to mention the downright politics of
some of their appointments) and too few sources of information on the histories
of both the locales and structures, too many have taken up occupations as "tour
guides" using savvy business sense and not much else. The result is a
disastrous mish mash of misinformation that often bewilders the educated and
damages the uninformed.
Saturday, January 28, 2012
Trixie Cruz-Angeles: Wedding Blues and the IPRA
By Rose Beatrix C. Angeles (Trixie Cruz-Angeles)
The State shall preserve, protect
and develop the past,
present and future manifestations
of their cultures
as well as the right to the
restitution of cultural, intellectual,
religious, and spiritual property
taken without their
free and prior informed consent
or in violation of their laws,
traditions and customs.
Sec. 32 Republic Act 8371
otherwise known as the Indigenous Peoples Rights Act
I must confess that I had liked this post conviction Robin
Padilla. More mature, more artistically
daring; he is becoming a real actor, rather than a star. Still, his romance
with Mariel Rodriguez elicited only boredom from me. These showbiz pairings
usually do. Well, at least until the alleged Ibaloi ceremony.
TV Patrol reported that Robin married Mariel last September 16 in
Ibaloi ceremonies officiated by a “native priest” (not a term I would use, but
there it is) named Jimmy Ong, PEP also reported that the two married in Baguio City on that day. (source)
“The TV host-action star opted to marry Mariel in an Ibaloi ceremony
because his mother, Eva Cariño-Padilla, is an Igorot. As part of the ceremony,
Robin and Mariel drank tapuy (rice wine) as a symbol of their love and
performed the tayaw dance to show that they are bound to each other by
marriage. A pig was butchered and the blood was smeared on the faces of the
celebrity couple. “After the Ibaloi ceremony, Robin and Mariel were married again in a
ceremony officiated by a pastor.”
Tuesday, January 24, 2012
Trixie Cruz-Angeles: Don't Call It a Costume
Don't Call It a Costume
by Rose Beatrix C. Angeles
I wondered before why we insist on calling the baro't saya or the terno
a national "costume." Is it because we are only really impersonating
Filipinos, and that deep inside we feel we're actually Americans or Europeans
or Chinese who just so happen to find themselves miraculously transported to
this backwoods country where nothing seems to work, and thus we spend so much
of this lifetime trying to escape this place?
However, every so often, like in August for Buwan ng Wika, we have to
pretend we live in this place, instead of thinking of it as some kind of
transition point - you know, like the old tradition of Limbo. So, we dress up
in what we quaintly refer to as "costumes" and make a big show of
"nationalism."
Read the rest of the article by Trixie Cruz-Angeles at:
http://www.pilipino.org.ph/angeles_frame39.php
To know more about Trixie Cruz Angeles, check out: I AM TRIXIE CRUZ
To know more about Trixie Cruz Angeles, check out: I AM TRIXIE CRUZ
Tuesday, January 17, 2012
Trixie Cruz-Angeles: Assassination and Change
All changes, even the most longed for, have
their melancholy; for what we leave behind
us is a part of ourselves; we must die to one
life before we can enter another.
--Anatole France
"Assassination of Governor Bustamante" by Felix Resurreccion
Hidalgo
originally "The Church and the State" (National Museum)
In August 1717, Fernando Manuel de Bustillo Bustamante y Rueda was
appointed governor general of these islands, by King Philip of Spain. He was
chosen for his probity and efficiency after reports of the bankruptcy of the
treasury in Intramuros reached the court.
An efficient administrator, Bustamante threw himself into work. The
treasury was in a deficit and collections were down due to excessive graft and
tax evasion allegedly abetted by Church officials (no separation of Church and
State then). As Bustamante pressed for tax payments, prominent citizens sought
Church assistance in continuing to evade collections, seeking traditional
sanctuary.
Things came to a head when a notary public sought sanctuary, taking
with him the protocols of 1717-1719 reportedly to assist some citizens in
evading further taxes by secreting their property - a practice that continues
to this date, unfortunately. Bustamante demanded the return of the protocols.
Initially, Archbishop de la Cuesta agreed, but later changed his mind saying
that the documents were subject to Church sanctuary and could not be reached by
the civil authorities. Perhaps because such an act outrageously abused the
privilege of sanctuary - which applies only to people (not documents) who have
just cause to avoid the authorities - Bustamante ordered de la Cuesta's arrest
and confinement in Fort Santiago on October 11, 1719.
See the full article by Trixie Cruz-Angeles on:
http://www.pilipino.org.ph/col_angeles.php
To know more about Trixie Cruz Angeles, check out: I AM TRIXIE CRUZ
To know more about Trixie Cruz Angeles, check out: I AM TRIXIE CRUZ
Thursday, January 12, 2012
Trixie Cruz-Angeles: Music and Rebellion in Sta. Ana
by Rose Beatrix C. Angeles
INQUIRER.net
First Posted 15:59:00 05/12/2008
History is the witness that testifies to the passing of time; it
illumines reality, vitalizes memory, provides guidance in daily life and brings
us tidings of antiquity.
- Cicero, Pro Publio Sestio
Heritage Month is celebrated in May because it coincides with many of
our fiestas, the latter being an example of intangible heritage. And there is
much to celebrate, although we tend to overlook them. Much of our heritage,
though compromised or randomly destroyed, still remains, although it requires
increasingly talented people to see and help others appreciate them.
Fortunately, there is the Filipino Heritage Festival, Inc. funded by
the National Commission for Culture and the Arts (NCCA), an entire month of
activities in various regions in the country.
Sunday, January 1, 2012
Trixie Cruz-Angeles: What Do You Mean "Only in the Philippines"?
By Rose Beatrix C. Angeles (Trixie Cruz-Angeles)
When the smoke cleared and the bodies were counted, as Mendoza's story
slowly is spread to a visibly shaken nation, I am shattered by the vicious
remarks brought to my doorstep courtesy of Facebook. I see words like
"Only in the Philippines" and "nakakahiya tayo." Here are my countrymen, talking about
themselves as though everything that had been done wrong at the Quirino
Grandstand was a national trait, as though stupidity were possible only here
and the only ones capable of it are Filipinos. And then, I remember with
sadness that it is also my own countrymen, who, when seeing a beautiful place
in the Republic say with awe, "Ang ganda dito, parang wala tayo sa
Pilipinas!"
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